The grade placement- Reaction ResponseThe Indian Caste body finds its seat in the Manusmriti , an ancient Hindu law book mentioned in the scriptures . The Bhagwat Gita refers to division of coteries according to Gunas and Karma . First were Brahmans who were priests , scholars and teachers . Second in were Kshatriyas who were the fighters , a cargon(p) kings and warriors . Vaishyas were third and were traders . Shudras were the last and ranked lowest in were turn upcome providers . This division in Indian order has existed since time gaga . This Varna System is the Caste System that is still prevalent in the country . It categorizes the work to be done by eachThis position is prevalent largely among Hindus , but exists among other religious communities in India as well . Brahmans atomic number 18 considered the highes t synchronous converter . They ar preponderantly ve keep uparians , who be assign sh be of priests , teachers or scholars . They enjoy legion(predicate) benefits . Children of these families be expected to join family traffic . Kshatriyas were kings and warriors in aged times , presently they are in multifarious professions . Vaishyas , remained traders from the ancestor of this Varna division , and are still into commerce . The fourth are the Shudras , who gravel the serving rank in Indian societyThe Shudras are the fourth and most neglected posture in India . They are also known as `Dalits (the peck trodden ) and termed `Harijans ( spate belonging to graven image ) by Mahatma Gandhi . They draw out a difficult life , without fostering and are non eachowed to change occupation . The work assigned to them is often unhealthful , contaminating and unhealthy . They are not allowed to enter temples and religion . Even basic amenities equivalent collection of dr inking water has to be from wells or taps wh! ich are not utilizationd by people from higher associations like BrahmansThere are divisions in Dalit society overly . The Nai (Barber , Dhobi (Washer man ) tolerate higher than Chamar (Cobbler ) or Bhangi (Sweeper .They are not allowed entry to places in the village where people of higher ranks await . Thus they pop off a very hard and pugnacious lifeThe Modern society lives with these differentiations and use special terms for these people . They are called schedule Castes (SC , Scheduled tribes (ST ) or Other slow Classes (OBC .The SC is 16 of the population making it 160 gazillion . ST is 8 at 80million and OBC is 52 with 3000 clans . The caste clay has taken the present form afterwards the British took over the rein of India , in line with the class scheme of British societyThe caste system is some what relaxed in urban and metropolitan areas Inter-caste marriages are also common . In arranged marriages , caste of the bride and the garnish are cross analyse a nd taken into consideration It is due to influence of higher command that these areas are free of caste rigidity . But rude areas still reel beneath it`s effectPolitical p impostureies and leading often take caste as an issue , to make it sensitive to meet their ends . The BSP (Bahujan Samaj political spoty , Samajwadi P blindy , Janata Dal are a few political parties that pampered the caste sentiments and succeeded in taking the elections . Reservations in education and politics take over been do by these politicians leading to abundant spread protests and rumpus . Mandal commissioning recommended by ex-P .M . Mr .V .P .Singh tried to implement the recommendations and faced wide spreadProtests . It has seen umpteen educated boys and girls suffer at the hands of these second-stringer policies .
India has witnessed and is still liner umteen caste related forcefulness . So many have lost their lives in this military unit . It has in general been between upper castes like Thakurs and Dalits of lower casteIndian Caste System has been under(a) the scanner of criticism since history . The reformers of Indian society in the past have condemned . Nanak , Kabir , Tukaram , Ramanuj , Ramanand the saints of Bhakti cult jilted caste contrast . Later during Struggle for Freedom in early nineteenth century , Indian politicians spoke against caste distinctions . Religious leaders Swami Dayanand , Swami Vivekananda , Sri Ramakrishna and politicians Mahatma Gandhi , B .R .Ambedkar stood against this discriminating system . They were pioneer to people from all castes B .R .Ambedkar himself from a family of scheduled caste became the writer of Indian Constitution in Independent IndiaThe Indian Caste system exhibits a few strong points . It helped in retaining family business , art work and artisans who have been perusing an art for generations . It made the choice of certain forms of art possible . still the anomalies and disadvantages far out weigh the advantages . The need for caste system is gradually despicable out . The young India , which is eager to lead off education and use technology for its prosperity , does not requisite to embrace caste differences . The educated class living in urban India strongly advocates doing away with caste barriers . But under educated and analphabetic rural masses still fix on to the judgement of division as a constitution , which is beneficial to their interests . maybe education for the masses is what India needs instantly to shake offsuch emeritus systems . It is never advisable that a part of the society be allowed to live a life that is grossly different from th e lives of others on this globeReferencesCaste System! in IndiaIndian Caste System ...If you want to get a full essay, order it on our website: OrderCustomPaper.com
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